[h/t Deepak Chopra for the enlightening (and table-turning) phrase "superstition of materialism." For all his faults, the man is brilliant.]
Michael Ortiz has written a dead-on quantum mechanics explanation of why, according to natural laws of the universe, the philosophy of capitalism is "bound to perpetuate the likes of environmental devastation and vast human suffering." I would have said "is bound to perpetrate"" as well, because the philosophy of capitalism is the root of so many current challenges facing humanity. Ortiz's point, in line with the similar thoughts of many of humanity's most intelligent thinkers and scientists, is general and basic enough that any aspect of collective human reality would profit from examination in the light of what quantum mechanics tells us of the nature of physical reality. In this article, it is capitalism which Ortiz holds up to examination for consistency with the fundamental laws of quantum mechanics. The present essay is meant to complement and clarify Ortiz's article, which I highly recommend.
"Physical" reality is nothing like what our world-addled senses tell us it is like, unless these senses are refined to a high extent such as through advanced meditative practices. It is difficult but possible to still the steady conceptual rattling of the mind long enough for the senses to observe the moment to moment change which advanced meditators perceive in nature around them. Looking at any field of human endeavor, to the extent that actors within that field are operating from a notion of matter as a solid, physical thing characterized by the well-defined, unchanging objective independence that our mental concepts demand, to the extent that actors within a field are governed by this understanding, to this same extent it may be expected that results obtained will encounter difficulties and contradictions. The inconvenience is that this view of reality is an illusion. Material objects are not constant nor even defined until observed; prior to observation they exist as uncommitted potentialities.
I have read some discussions, such as the The Tao of Physics and Dancing Wu Li Masters, which I feel over-generalize from the characteristics of nature revealed by the quite specific and limited quantum mechanics experiments. It is dangerous to assume that every poorly understood aspect of reality revealed when examining the atomic and sub-atomic can be generalized to apply to the macro world of ordinary human perception. It is my opinion that Ortiz's hypothesis does not suffer from this flaw. Even though our habitual views and dominant collective reality cause us to be disposed to read some of Ortiz's claims as dreamy or even screwy, I believe that every claim made in this article is literally, basically true. Consider this summarizing sentence:
Given the fact that the underlying premise of capitalism acts in opposition to the principles of quantum mechanics and, therefore, the nature of the universe itself (as understood through quantum mechanics), then we should not be confounded in the least when we experience the destructive consequences of a system that is based on prodigious wealth and material accumulation.
Ah, another mystic, the dominant culture likely will respond to such crazy talk. Meanwhile, Ortiz and others who see the inescapable truth of this statement based on the observed nature of the universe will be left to watch its on-going verification as suffering grows. In fact, today we see increasing strain maintaining consistent collective views of reality as the illusions of capitalism bring about consequences contrary to what a flawed materialistic view would predict. On many levels we see more scrambling to cover over reality with theories, claims, secrets, and demonstrable inaccuracies. If lying is necessary to keep a system intact, this signals that the system per se is fundamentally flawed. It is human nature to believe it is possible to "get away" with lying. If the measure of success were to be convincing other people, then perhaps lies could be said to work; if the measure of success is coherence with the world as it is, then we as a species never "get away" with lying.
It may be pointed out with reason that "successful" capitalists don't give a fig about the nature of reality and that none of any of this is preventing yacht enthusiasts from "enjoying" astonishing benefits which come with concentrated matter, whatever the underlying form of that matter. Sure, it may be said, physics teaches us that the underlying nature of reality is surprising, but what are being called illusions actually exist precisely because they work so well in helping human beings manipulate the world. In response to this objection one may initiate a discussion of what happiness is and to what extent wealth may bring happiness, but that question aside, these ideas make no claim to be a prescription for convincing the unconvinced nor a formula for bringing change to a system by force or even by reason. The present discussion remains scientific by avoiding venturing beyond description of what is so along with predictions of what may be expected to result from ordering our world on the basis of a delusional philosphy. However, if the quantum mechanics experiments are to be taken as informative, then we do find a prescription, which Ortiz describes:
Consequently, when we look at the world through the lens of quantum mechanics, we see that the economic systems of capitalism, socialism and communism actually have more in common with each other since they all are based on material acquisition and distribution and on the assumption that our world is a fundamentally material realm. However, we can use quantum mechanics to create an entirely new way of viewing and operating inside of the world, which would require a drastic philosophical and ideological change of epic proportion. Epic change, perhaps, is a concept that we may need to start entertaining.
Epic change. I say, "Why not?" I have seen enough so-called "incremental change" to doubt that I will contribute to two-party politics again until the dynamics are vastly different than we suffer under today. I have seen diddling, lying, and denial as the planet hurtles toward catastrophe for humans and critters, this despite the power of science to have foreseen this and described its causes. I take Ortiz's piece not as a cerebral exercise in abstract thought, but as a challenge to exert effect on the world through what I choose to observe and thus bring into reality, through bringing my habitual daily interpretations of the world more in line with what experiments in quantum mechanics have proven to be so. I choose to remember that exertion of force on material is not the only way to change the world.
We cannot hope to counteract the effects of capitalism by buying into the same belief in materialism herein critiqued. Inducing change through awareness certainly strikes most of us as weak tea, to say the least. Drones and helicopter gunships, lobbyists and sleaze money seem much more powerful, much more real. This is because of the illusion of reality as fixed and solid. If we take seriously what we learn from experiments in quantum mechanics, then we also believe that our awareness exerts a powerful effect on what sort of reality emerges to define itself as seemingly solid.
A description of Young's double slit experiment with light
The starting point for Ortiz's discussion is the famous double slit experiment which countless people have evoked to make countless generalizations about the nature of reality. Certainly, the implications of Young's experiment and subsequent attempts to place the results in a cohesive conceptual framework have produced ideas which are shocking to our naive sense-based idea of the world. Following is a brief description this experiment and its implications. Although it is scientific and technical and thus may be daunting to some, this experiment is not at all difficult to understand.
A source of light was projected against a wall with parallel slits. The light that passed through the slits then fell on a screen. On the screen, Young observed a pattern of alternating light and dark vertical lines. "How can this be?" Young wondered. A tidy explanation arose if the light emerging from the slits were conceptualized as waves rather than as particles. When it is considered that the two slits create two sources of light which is behaving as waves, then the center of the light vertical lines projected on the screen can be explained as a place that both waves strike the screen at a high point of the wave, thus adding to each other, while the center of the dark vertical lines can be considered as a place that one wave strikes the screen at a high point and the other wave strikes at a low point, thus cancelling one another out.
As an interesting side note, scientists initially sneered at his theory, whose mathematics are not complex. Applying the wave theory of light to a point source of light emerging through a pinhole, it was shown that one would expect to see a dark point of wave cancellation at the center of the screen on which the light was projected. People felt they had disproved Young's theory until the predicted dark spot was demonstrated in experiment. (It is simple to observe the wave behavior of light in the beam of a flashlight, whose imprecise mechanism produces irregular concentric darker and lighter circles as light waves mutually reinforce and mutually cancel out.)
The quantum mechanics aspect of this experiment emerge as scientists attempt to follow the detailed behavior of specific quanta of light, which had on other occasions behaved as particles. How can the notion of a particle be reconciled with wave behavior, scientists are wanting to know? In doing so, the strange results discussed by Ortiz arise, results which indicate that
A particle exists only in relationship to the state that it finds itself in, with no generic or concrete form. So, the more we examine "solid matter" in great detail, the less solid it actually becomes.
Comments
Fascinating stuff, geomoo
Not sure I buy all of it(though it's plausible), but the light wave experiment and your flashlight example explaining it is awesome. That part I don't question.
Glad you are interested, priceman
I hope you read the linked article, which this essay is only intended to complement and clarify. Ortiz's piece is very interesting.
I edited the essay just now
in order to clarify that intention. This really is about what Ortiz says so well.
Good deal.
I will definitely check it out. Thanks, geomoo.
Left, Right, Center
Up, Down Center.
Am I understanding the concept that these are fungible and in the eye of the beholder?
Well, the left
is certainly an illusion right now.
These ideas can seem quite flighty and theoretical, but I believe them to be more solid and grounded than our ordinary views of reality. It's not a general, "Nothing is real" kind of thing-it's much more precise than that. There is a reality and there are characteristics of that reality. One of those characteristics seems to be that the universe is in constant flux, with what seem to be solid objects actually existing as potential for various forms. It is striking the extent to which these views correspond to the reality described by master meditators, who claimed long before the word quantum mechanics came into being that they could directly observe the constant coming into being and going out of being of phenomena. I don't pretend to really understand these ideas, but I do find it expansive and clarifying to consider them. The general point here is that basing all important societal decisions on the illusion that only material things are real is bound to lead to trouble, because science has told us that the universe operates differently than capitalists imagine.
Ortiz quotes Chris Hedges:
Of course, most of us who consider ourselves realists have been infected by science's "superstition of materialism." When I bring up these matters, I always run into conflict with people I otherwise usually agree with, because, from my pov, many people who are committed to objectivity and clear thinking suffer from the unexamined and unproven assumption that the material is what is real in this world, that it is the only thing that is real. This is a superstition unsupported by experiment and, in fact, refuted by some experiments, yet many people feel they are being scientific when operating under this assumption. I'm afraid I don't expect much agreement with this from realistic politicos, but it seems important enough to me that I keep tossing the ideas out there. What can seem all Wooowooo, imo, can turn out to be quite literally accurate and vice versa.
How about this
All opinion is in flux? How about any perceived fact is subject to change depending on the perception or angle we find ourselves. Taking into account Young's experiment how would that be affected if I took one step left or right? Wouldn't that change my realistic view of understanding?
I'm just reaching here and trying to explore the possibilities, stupid questions are still questions.
That seems about right to me
Add to this the neurological fact that the feeling of being right is an unconscious, primary emotion, no different from fear or anger, and we can see how far off from reality our certainties are likely to be. It is simple to think of examples in our lives when we perceived nearly identical circumstances in dramatically different ways. I guess the humbling summary is that our views are so colored by our immediate points of view or by our hormonal states or by any number of other passing circumstances that our certainty about what is real is likely to be misplaced. If we consistently interpret reality on the basis of an ideological overlay which insists that only material things are real, then we can be certain that we are almost never responding to the world as it actually exists. This is sure to bring suffering.
So yeah
What i'm getting and seen in action is the fact that "those that has gets" and that perception is prevalent no matter the socio-economic status. The people wishing to climb the ladder view those on the next rung as being accomplished while those that have reached what they consider accomplished have totally different views of what that means. That being said the climbers hold the view that "if I were there" I would do things differently, while those that are content in their station forget when they had that thought.
Still just typing and thinking.
Sorting things out
I woke up thinking of your question, and I think I understand now what you were getting at. I also think I conflated two different ideas in responding to you.
First, the aspect of Young's experiment that Ortiz is getting out comes in later experiments which Ortiz discusses in his piece. Basically, scientists sent particles or quanta of light through the slits one at a time. The question is, how do these seeming particles of light "know" that another particle of light has come through the other slit at the same time so that it's wave nature should create an interference pattern. What was observed is that each single quanta of light was passing through both slits simultaneously and interfering with itself, which can be thought of as each particle existed as a probability distribution of being, so that one likelihood was the particle would pass through one slit, while the other likelihood is the particle would pass through the other slit. Somehow, these probabilities of various existences interfered with one another until observed and becoming one single defined aspect. This is the foundation of the view of material reality as spread out possibilities which only define themselves in relation to observation.
I think I understand now that, in this comment, you were pointing out that, if one were to stand at the screen, one could stand in one place and see bright light coming through the slits yet stand at another place and see no light coming through the slits. I had never even considered this aspect of the experiment, an aspect which highlights how the conclusions we draw from our sensory information depend on where we are standing, or our pov.
As to your comment about the wealthy, shifting our outlook to one which includes the fact that material reality is not what it seems is a democratic obligation, by which I mean that it falls upon each of us equally. The challenge is to accept that our efforts in this regard can be effective in changing the seemingly inexorable social reality that the rich are getting richer and the poor are getting poorer. For example, if society began to change its conceptions of what it means to be rich to take into account that accumulation of material goods does not bring happiness, then one would find even highly ambitious people pursuing different goals.
very interesting topic
There is a lot to consider in this essay. I guess I just don't have a solid enough background in Physics to make an intelligent contribution to this discussion. I once managed to make it about halfway through a book on Einstein and the relativity theory. Lets just say I felt more comfortable playing Hungry Hungry Hippo with my kids than trying to discuss even simple physics.
Thanks for reading, nonetheless
I doubt anyone really understands the basic nature of reality, but it is interesting to contemplate and to go as far as you can. Some of those thought experiments of Einstein's are actually pretty simple, but every time I study him, I reach some point when I can't quite make the next jump with him and he leaves me behind.
nonetheless.........
Hegel vs Kierkegaard vs Dostoevsky vs Sartre vs Camus vs me.........well, now I've read far too much philosophy in my day and the only reality that matters is the one I have to deal with. Whether it's God's reality, Bohr's reality or just the reality of the Matrix program, it's the reality in which I must live. I found Camus (and in his later years Dostoevsky) to be the most positive of all the philosophers which I read. I have to live in the world in which I find myself. That is my reality. However, I have often found a great deal of comfort in the idea that my atoms are governed by the same laws as the atoms of the rich and powerful.
Don't know much about philosophy
(Wonderful World, remember?) Now that is what I could never read and understand, even though I have an affinity for such thinking. I always have to rely on simplified explanations by others.
One thing that gives is kind of thinking a bad name
Is the sloppy use of partial truths such as in the book The Secret. Yes, we do create our own reality, but knowing this does not make us any better at creating the reality we want. We create our own reality on the basis of compulsive, unconscious processes which we can only begin to exert some control over after extended, committed practice. More simply, however, I think it would change our world if more of us began honoring the notion that there is more to life than mere material goods.
completely correct
the pursuit of material objects cannot be one's aim in life. I don't have the answer to the Meaning Of Life question but I know that the wrong answer is the pursuit of wealth.
well, if you wanted a good place to start regards to philosophy
I just finished a re-reading of The Master and Margarita by Mikhail Bulgakov and would recommend it as a good primer of 20th century philosophy. Now, I can see how many would argue with me that it is nothing more than satire and an indictment of the Soviet Union's ruling class, however, I would argue that it is much, much more. I cannot recommend this book highly enough. It just makes one think. What else can one want from a book?
Sounds good
I'll put it in the queue, but I am a slow reader.
Fun chatting. Good night.